Native America Calling

The stories and written documentation on boarding schools, Indian Agents, and even the fictional character, Paul Bunyan, all have an influence on how we view history. The Western History Association Conference in Albuquerque, N.M., this week assembles a number of discussions led by Native American historians on those and other topics, gauging how well Native perspectives are taken into account. We’ll hear from some of those historians about the changing influence of Native historical scholarship.

GUESTS

Vivien Tejada (Cherokee), assistant professor of history at University of California, Los Angeles

Dr. Farina King (Diné), professor of Native American studies and Horizon Chair of NA ecology and culture at the University of Oklahoma

Michael Holloman (Confederated Tribes of the Colville Reservation), professor in the Department of Art at Washington State University

After an intensive two-year adult immersion program, the number of fluent Spokane Salish language speakers nearly doubled. Some of those program graduates will be hired on as full-time language teaching staff as the tribe expands its language revitalization efforts. And the Yuchi Tribe in Oklahoma has established a unique partnership with an Australian Aboriginal nation to exchange ideas for revitalizing both of their endangered languages. We’ll hear about these two recent success stories.

We’ll also hear about a five-part talk show, “Rematriated Voices”, centered on Haudenosaunee culture and principles. The first episode airs on Indigenous Peoples Day on New York PBS affiliate WCNY.

In the Tara Moses play, “Haunted,” two Native ghosts are caught in a seemingly endless cycle of haunting the prospective owners of a house, while also being haunted in return by racist stereotypes. The Millennial siblings have a penchant for the soundtrack of their youth that leans heavily on Britney Spears. Along the way they find themselves on a journey to a higher calling. We’ll hear from Moses about her work that comes to the stage in Los Angeles.

We’ll also hear from artists recognized with a $100,000 prize for the 2025 SHIFT – Transformative Change + Indigenous Arts Awards by the Native Arts + Culture Foundation for works that address social change through a Native lens.

An Indigenous anthropologist is embarking on a years-long process to document how Alaska Native hunters are changing their hunting patterns in the face of climate change. To complicate things, the war in Ukraine is preventing Native researchers from sharing information with their counterparts in Russia, which plays a role in the overall health of walrus herds. In addition to food and other uses, walrus ivory is a significant part of a traditional Native artform. We’ll talk with Indigenous people who have a stake in Pacific walruses and are working to protect them.

President Donald Trump and his administration abruptly ended billions of dollars in aid to foreign countries, calling it wasteful and inappropriately supporting a liberal agenda. In addition to food and medicine that went directly to Indigenous people who need it, the money and goods also promoted agriculture programs and other incentives toward preventing people with few other options from resorting to the illegal drug trade and other criminal activity that has significant bearing on American interest abroad. We’ll hear about the direct effects of ending U.S. support of foreign countries as well as the long-term implications.

Sacred sites sometimes get lost in urban settings as cities prioritize the needs of non-Native residents and commercial interests over the historical and spiritual value for Native Americans, but tribes and Native organizations are having some success connecting with city officials to see that sacred spaces are protected and accessible. After years of restoration work, what were known as the Indian Mounds in St. Paul, Minn., have a whole new look, a new Dakota name — Wicaḣapi — and an educational cultural center. St. Louis, Mo. just solidified a transfer of property that signifies the city’s first-ever recognition of tribal sovereignty. We’ll talk about the difficult work to recognize and preserve sacred places in population centers.

Someone looking to move to any of the Native American reservations in Montana will have a hard time finding a home. A three-part series by the Montana Free Press finds there is a chronic shortage of housing on Native land caused by confusing land ownership frameworks, hurdles for conventional financing, and a lack of infrastructure. The government shutdown, funding cuts, and other changes at the U.S. Department of Housing and Urban Development could only exacerbate the struggle Native people have for finding homes. Native people typically have the worst housing needs in the country. We’ll hear about the problems facing Native homeowners and some of the innovative ways tribes are working to solve them.

Payments to tribes for federal contracts, BIA law enforcement, food distribution to schools, and health care access could all be affected by the federal government shutdown. It also has a significant effect on the 30,000 Native American federal employees and members of the military who may not be furloughed, but will not receive paychecks until the shutdown is over. This is the second government shutdown in the past decade; the previous one was the longest on record. We’ll get the Native perspective on what’s potentially in store as the shutdown progresses.